MAT 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
MAR 16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
JOH 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre."
"No living creature on the face of this earth has lived to be 1500 years old."
but stories have.
and it's about them storied, not the authors.
"If I prove you wrong on all accounts, the Bible is the Word of God and there is nothing you can say more about it. All you can do is try to fit Evolution in with it. Which is impossible because of a single verse in the new testament. If you would like to hear the verse I can tell you."
WOW!
when did evolution suddenly but in?
give em hell ellman
http://www.infidels.org/library/modern/jim_meritt/bible-contradictions.html
The Bible is riddled with repetitions and contradictions, things that the Bible bangers would be quick to point out in anything that they want to criticize. For instance, Genesis 1 and 2 disagree about the order in which things are created, and how satisfied God is about the results of his labors. The flood story is really two interwoven stories that contradict each other on how many of each kind of animal are to be brought into the Ark--is it one pair each or seven pairs each of the "clean" ones? The Gospel of John disagrees with the other three Gospels on the activities of Jesus Christ (how long had he stayed in Jerusalem--a couple of days or a whole year?) and all four Gospels contradict each other on the details of Jesus Christ's last moments and resurrection. The Gospels of Matthew and Luke contradict each other on the genealogy of Jesus Christ's father; though both agree that Joseph was not his real father. Repetitions and contradictions are understandable for a hodgepodge collection of documents, but not for some carefully constructed treatise, reflecting a well-thought-out plan.
Of the various methods I've seen to "explain" these:
1. "That is to be taken metaphorically." In other words, what is written is not what is meant. I find this entertaining, especially for those who decide what ISN'T to be taken as other than the absolute WORD OF GOD--which just happens to agree with the particular thing they happen to want...
2. "There was more there than...." This is used when one verse says "there was a" and another says "there was b," so they decide there was "a" AND "b"--which is said nowhere. This makes them happy, since it doesn't say there WASN'T "a+b." But it doesn't say there was "a+b+little green martians." This is often the same crowd that insists theirs is the ONLY possible interpretation (i.e., only "a") and the only way. I find it entertaining they they don't mind adding to verses.
3. "It has to be understood in context." I find this amusing because it comes from the same crowd that likes to push likewise extracted verses that support their particular view. Often it is just one of the verses in the contradictory set which is supposed to be taken as THE TRUTH when, if you add more to it, it suddenly becomes "out of context." How many of you have gotten JUST John 3:16 (taken out of all context) thrown at you?
4. "There was just a copying/writing error." This is sometimes called a "transcription error," as in where one number was meant and an incorrect one was copied down. Or what was "quoted" wasn't really what was said, but just what the author thought was said. And that's right--I'm not disagreeing with events, I'm disagreeing with what is WRITTEN. Which is apparently agreed that it is incorrect. This is an amusing misdirection to the problem that the Bible itself is wrong.
5. "That is a miracle." Naturally. That is why it is stated as fact.
6. "God works in mysterious ways." A useful dodge when the speaker doesn't understand the conflict between what the Bible SAYS and what they WISH it said.